Proceedings Of National Academy Of Sciences â€Myassignmenthelp.Com

Question: Discuss About The Proceedings Of National Academy Of Sciences? Answer: Introduction The climate change is one of the major concerns of environmental degradation that the modern this society have to face. Due to the increased activities of the modern human, there has been a significant pressure upon the natural resources including fossil fuels. The use of the fossil fuel is associated with release of greenhouse gases which includes carbon dioxide and carbon monoxide. These greenhouse gases are mainly responsible for the cause of climate change and global warming. The long term effect of this climate change can have a catastrophic effect upon the human society by disturbing the natural ecological balance (Head et al. 2014) In this current assignment, the focus will be upon the future effect and consequence of Climate Change that is feared to affect the city of Sydney in Australia by the year 2030 and 2070. It is important to mention that Sydney being the largest Metropolitan city of Australia has to be at the pressure of overpopulation. This is one of the major causes of environmental degradation in the form of climate change. The current report will discuss in details about the long term and short term effect of global warming up on the city of Sydney. The issues will be discussed upon the adaptation policies that are implemented in order to minimize the catastrophic effects associated with climate change. Climate change in Sydney Being one of the largest and populated Metropolitan cities of the world, Sydney is one of the worst affected areas that have faced the effects of global warming and climate change. It is believed that the average temperature of the city will increase by nearly about 50% more compared to any other Metropolitan cities in Australia (Department of the Environment and Energy, 2017). Due to the increase demand of energy, there is a huge pressure up on the natural resources of the Sydney. The city is located at the coastal area of Eastern Pacific region. This is also the region of coastal basin in Pacific Ocean. Hence, the geographical position City makes it more vulnerable towards the climate change due to the fact that the coastal areas are highly prone to increased sea level (Wroe et al. 2013). The estimated population of Sydney and other surrounding areas in the state of New South Wales is estimated to be around 7.2 million, which was according to the report of 2016. This accounts for nearly 32% of the total Australian population (Lawrence et al. 2013). There are about 65000 local and commercial houses located in the coastal areas of Sydney. The total distance that is covered by the road in Sydney is estimated to be around 4800 km (Banwell et al. 2015). additionally; there are about 320 km of railway track in and around the city of Sydney. It is estimated that with the sea level rise of 1.1 m most of the commercial houses and roads of Sydney vulnerable to danger. Has the city will have to face huge amount of commercial loss due to the effect of climate change. According to current estimation, the total loss of commercial and private property due to the effect of rising sea level can be up to 20 billion Australian dollars (Department of the Environment and Energy, 2017). High level of sea rise that can occur in the city of Sydney is due to the fact that on average, it has been noted that the state of New South Wales have encounter 1 Degree rise in the average temperature. It is also believed that if the present rate of Climate Change continues by the year 2030 there will be a significant all in the precipitation level within the city. On the other hand, there is a chance the total distribution of rainfall will be highly uneven. In some areas of Sydney and other parts of New South Wales, rainfall is expected to increase by 7%. On the other hand, in some areas the rainfall is expected to go down by 13% (Department of the Environment and Energy, 2017). This unequal distribution of rainfall can result in natural calamities, which can include flood in one area and draught in the other at simultaneous time. Decrease rainfall in certain areas can result in shortage of water in the flow of local water bodies. The average rate of humidity is also expected to go down due to shortage of rainfall. With the average temperature of Sydney going up, it is predicted that the summer season will last longer in the recent future. The average temperature of the summer season will be expected 26 degree Celsius. It is also believe that the chilling winter season will last for shorter duration with the average temperature really going below zero degrees Celsius. The average rate of increase of the local climatic temperature is also expected to increase significantly at a rate of 6.4 degree Celsius per year. This case will likely to be evident by the year 2070 (Bell 2016). The average rainfall throughout the year is also expected to go down by almost 40% by 2070. Hence, in long term process, the effect of climate change can result in dry weather with less amount of rainfall in the city of Sydney. The climate change can also disturb the wind pattern in the Sydney coast. This can result in increased frequency of severe Storms, which will have the capability to destroy significant amount of the property (Howes, et al. 2015). Effect of Climate Change on water reservoirs As the total amount of average rainfall will be affected due to the effect of climate change, it is evident about the fact that the amount of water that are stored in the local reserves will dry up significantly. Currently it is estimated that the total water storage capacity of the currently existing reserve is about 2600 GL (El-Zein and Tonmoy 2015). The neighboring Hawkesbury-Nepean is one of the major source water flows within the city. The upstream movement direction of the water flow is responsible for filling up the entire major Reservoir for futures storage (Poloczanska et al. 2013). Due to the shortage of rainfall which is expected by the year of 2030, the rate of water inflow will go down significantly due to crises of freshwater. One of the major this that are associated with this process is due to the fact that low rate of water flow can increase the risk of fungal growth within the water pipeline, thereby increasing the risk of water contamination and spreading of various water borne diseases. The salinity level of the water is also expected to go up due to the fact that there is a crisis of fresh water. Due to the decrease level of water flow, the overall amount of storage of fresh water in the Reservoir is expected to go down by almost 20% in the year 2050 (Green et al., 2017). Proper contingency measures are also taken due to the fact that it is important to make plans according to the situations that help to deal with the cases related to the water crisis. The water conservation program initiated from the Australian authority of Water Department is one of the significant steps that are implemented due to the facts related to the future water crisis situations (Amelung and Nicholls 2014). Effects of Climate Change on agriculture The small scale agricultural farms in the areas of Sydney and other parts of New South Wales are entirely dependent upon the inflow of water from the reservoirs. Nevertheless, due to irregular water distribution flow the small scale farmers are highly affected. There is also a chance of decline of seasonal crops, due to irregular pattern of with exchange that include longer duration of summer and low level of chilling weather during the winter (Parker et al. 2017). It is essential for the farmers of all scales to have proper skill training development program by the year 2030, which will be a major part of the adoption planning program that can be developed by the government. This can help them to take proper action plan in order to reduce the severity of water shortage effect in agricultural farms (Alston 2017). Effect of climate change on the society Increase population within the city of Sydney is mainly caused due to the fact of Refugee movements. It can be said that increase level of population, there is a significant pressure upon the natural resources in the areas of Sydney, which in turn is responsible for excessive secretion of greenhouse gases. The change in the climatic pattern can give rise to several contaminated disease among the local population is Sydney. The shortage of water supply can also give rise to various water borne diseases among the local population (Intergovernmental Panel on Climate Change 2014). The housing pattern in the city also has to be modified in future,which is needed to deal with the natural calamities including storms and flood. The adaptation taken planning in the construction work is essential in this context to deal with the upcoming effects of the climate and weather change (Stocker 2014). Conclusion In the conclusion note it can be said that Sydney being one of the most populated cities of Australia and in global scale, it is one of the worst affected cities in the world due to the Consequences of climate change. The report has described about the effect of climate change upon the geography of the local region. This can affect the local water supply and agricultural process along with the lifestyle of normal people due to the fact that there will be increased risk of various diseases. With the help of proper Action Plan for the future and adaptation policies,it is for city of Sydney to minimize the catastrophic effect associated with climate change. Reference Alston, M., 2017. 8 The Genderness of Climate Change, Australia. Gender and Rural Globalization: International Perspectives on Gender and Rural Development, p.100. Amelung, B. and Nicholls, S., 2014. Implications of climate change for tourism in Australia. Tourism Management, 41, pp.228-244. Banwell, C., Dixon, J., Bambrick, H., Edwards, F. and Kjellstrom, T., 2015. The sociocultural context of climate change adaptation in Australia, with a focus on hot weather. In Health of People, Places and Planet: Reflections Based on Tony McMichael's Four Decades of Contribution to Epidemiological Understanding (pp. 379-392). Australian National University. Bell, A., 2016. Media (mis) communication on the science of climate change.Public understanding of science. Department of the Environment and Energy.(2017). Department of the Environment and Energy. [online] Available at: https://www.environment.gov.au/climate-change/climate-science/impacts/nsw [Accessed 15 Sep. 2017]. El-Zein, A. and Tonmoy, F.N., 2015. Assessment of vulnerability to climate change using a multi-criteria outranking approach with application to heat stress in Sydney. Ecological Indicators, 48, pp.207-217. Green, D., Pitman, A., Barnett, A., Kaldor, J., Doherty, P. and Stanley, F., 2017.Advancing Australia's role in climate change and health research.Nature Climate Change, 7, pp.103-106. Head, L., Adams, M., McGregor, H.V. and Toole, S., 2014. Climate change and Australia. Wiley Interdisciplinary Reviews: Climate Change, 5(2), pp.175-197. Howes, M., Tangney, P., Reis, K., Grant-Smith, D., Heazle, M., Bosomworth, K. and Burton, P., 2015. Towards networked governance: improving interagency communication and collaboration for disaster risk management and climate change adaptation in Australia. Journal of Environmental Planning and Management, 58(5), pp.757-776. Intergovernmental Panel on Climate Change, 2014. Climate Change 2014Impacts, Adaptation and Vulnerability: Regional Aspects. Cambridge University Press. Lawrence, G., Richards, C. and Lyons, K., 2013. Food security in Australia in an era of neoliberalism, productivism and climate change. Journal of Rural Studies, 29, pp.30-39. Parker, L.M., Scanes, E., O'Connor, W.A., Coleman, R.A., Byrne, M., Prtner, H.O. and Ross, P.M., 2017. Ocean acidification narrows the acute thermal and salinity tolerance of the Sydney rock oyster Saccostreaglomerata. Marine Pollution Bulletin, 122(1-2), pp.263-271. Poloczanska, E.S., Brown, C.J., Sydeman, W.J., Kiessling, W., Schoeman, D.S., Moore, P.J., Brander, K., Bruno, J.F., Buckley, L.B., Burrows, M.T. and Duarte, C.M., 2013. Global imprint of climate change on marine life. Nature Climate Change, 3(10), pp.919-925. Stocker, T. ed., 2014. Climate change 2013: the physical science basis: Working Group I contribution to the Fifth assessment report of the Intergovernmental Panel on Climate Change. Cambridge University Press. Wroe, S., Field, J.H., Archer, M., Grayson, D.K., Price, G.J., Louys, J., Faith, J.T., Webb, G.E., Davidson, I. and Mooney, S.D., 2013. Climate change frames debate over the extinction of megafauna in Sahul (Pleistocene Australia-New Guinea). Proceedings of the National Academy of Sciences, 110(22), pp.8777-8781.

Is it possible to say why Anglo-Saxon kings and queens (and their courts) were willing to accept Christianity Essay Example

Is it possible to say why Anglo-Saxon kings and queens (and their courts) were willing to accept Christianity Paper In 596, Englands network of small Anglo-Saxon kingdoms was universally pagan. A century later it was officially Christian. The conversion to Christianity, fronted by St. Augustines late sixth-century mission, was completely bloodless and apparently voluntary, in stark contrast with the forced conversion of the continental Saxons by Charlemagne. However, exactly how this conversion came about is, to a certain extent, shrouded in mystery. Our main source, Bedes Ecclesiastical History, was written over a hundred years after the events he is describing and is undermined as reliable historical evidence by its didactic and propagandist nature. Unfortunately, the missionaries that came to England did not write testimonies. However, we are able to look at the advice given to later continental missionaries such as Boniface. Through a combination of Bedes writings, the continental experience, archaeological evidence and intelligent guesswork, it may be possible to build up some sort of a picture of why the Anglo-Saxon aristocracy were willing to accept Christianity. With any voluntary conversion, we would expect the main reason behind it to be the success of missionary persuasion. Yet equally important is the willingness of the person who is being persuaded to be converted. As we shall see, openness to new ideas can be perceived either as a prerequisite for successful conversion or as a result of intelligent persuasion techniques. It is necessary, therefore, to look both at what was said or implied by the missionaries and at why the Anglo-Saxon kings accepted their arguments. It is important to remember that the impetus behind St. Augustines mission which resulted in the first conversion (that of King Aethelbert of Kent) came from Rome. We will write a custom essay sample on Is it possible to say why Anglo-Saxon kings and queens (and their courts) were willing to accept Christianity specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Is it possible to say why Anglo-Saxon kings and queens (and their courts) were willing to accept Christianity specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Is it possible to say why Anglo-Saxon kings and queens (and their courts) were willing to accept Christianity specifically for you FOR ONLY $16.38 $13.9/page Hire Writer The kings of England did not ask to be converted; rather it was decided by Pope Gregory that they should be. Thus before we consider the possible attractions of Christianity, we must examine the Churchs motives behind the conversion. Bede and other Christian writers would have us believe that they were entirely spiritual. This is not far from the truth: Christianity is a proselytising faith, the followers of which believe their religion to be eminently superior to all others. However, Christianity in the early Middle Ages was also associated with the resurgence of Rome as an imperial power, albeit in barbarian hands. It was in Gregorys interest to extend his Christian empire by renewing control of a former Roman province such as England. Having the support of powerful Christian kings was important both to the spread of Christianity (mass baptism would have been impossible without the backing of a king) and to the security and prosperity of the new Christian empire. 1 Missionaries too had material as well as spiritual incentives behind their work. Augustine and others were given privileged, official status and the protection that came from operating under the aegis of a powerful patron (Gameson). The determination of the pope and individual missionaries to win the support of the Anglo-Saxon kings influenced how they put their message across. Both Gregory and his missionaries understood that their presentation of Christianity was crucial to its acceptance. The spiritual benefits from conversion would have to be explained alongside a subtle demonstration of the material benefits associated with conversion. To put it bluntly, distilling the true message of the gospels was not the sole task of the missionaries. Christianity had to be presented to the Anglo-Saxon aristocracy in a way specifically designed to appeal to them in order for them to accept it. What was important was that the Anglo-Saxon kings became nominally Christian and believed themselves to be Christian, not whether they were true Christians. Hence the conversion process was to be gradual and its methods flexible. The spiritual arguments for conversion were based on the idea of rationality. Bishop Daniel of Winchester (d. 745) writing to the Anglo-Saxon missionary Boniface (d. 754) listed various arguments the latter might use to convert pagan Germans. 2 Many were rational, in particular the logical fallacy of worshipping as gods beings who were born as humans. It is probable that missionaries wishing to convert the Anglo Saxons in the previous century will have used similar tactics. Bede tells us that Sigbert, King of Essex, was persuaded by Oswy of Northumbria that manmade idols could not possibly be gods as God was invisible and omnipresent. As Richter points out, this story is unreliable, but demonstrates the methods of persuasion that were used. An account by the Whitby Anonymous describes how Paulinus preaching to Edwin of Northumbria and his court used the shooting of a bird to demonstrate that idols were useless and could be destroyed without danger. This type of image-based persuasion would have been essential if we bear in mind that missionaries probably did n ot speak the same language as the people they were trying to convert; clearly, it could be just as powerful as oral persuasion. As well as highlighting what was claimed to be the illogical nature of paganism, the missionaries may have emphasised the potential spiritual fulfilment that could be gained from converting to Christianity. Bede describes how one of Edwins followers compared earthly existence with the flight of a sparrow through a lighted hall and suggested that if Christianity could dispel some of the darkness before and after, it was worthy to be considered. This is one situation where intelligent persuasion techniques come first; that is to say, in creating a need for adopting a new faith where there was not one before by causing people to doubt that the old faith successfully answered the most fundamental questions on existence. In addition to these theological arguments, Bede attributes the acceptance of Christianity to the fact that the Anglo-Saxons (in this case, Aethelbert) were impressed by both the pure lifestyle of the missionaries and the miracles that they performed. The second reason, explains Gameson, is a great deal more plausible. He makes the point that the emissaries came from a more sophisticated and materially advanced culture and therefore may have been able to do things that seemed extraordinary by Anglo-Saxon standards. It is not difficult to imagine the Anglo-Saxons being impressed by the prestige and superior material culture of the missionaries- something that the missionaries themselves were well aware of. St. Augustine arrived bearing a silver plate and an icon of Christ on a wooden board. Queen Etheburga (wife of Edwin) was sent a silver mirror and a comb ornamented with gold. Daniel of Winchester, perhaps drawing on the experience of the conversion of the Anglo-Saxons advised Boniface to get his audience to reflect on the circumstance that while the Christians possess fertile lands, and provinces fruitful in wine and oil and abounding in other riches, they have left to them, the pagans that is, with their gods, lands always frozen with cold. 4 David adds that Boniface must bring before [the pagans] the might of the Christian world. Similar techniques are likely to have been used to convert the Anglo-Saxons, who, bordering Gaul would have been well aware of this might and probably were slightly envious of it. B. Yorke describes how Frankish culture was very fashionable in Kent in the late sixth and early seventh centuries, the kingdom being the first area to adopt the status symbols of the Frankish royal court such as gold and garnet jewellery or the crystal balls which women worse suspended from the waist. Interestingly, she goes on to explain that other Anglo-Saxon kingdoms soon followed suit, citing the a rich female burial of the late sixth century from Chessell Down cemetery in the Isle of Wight, which includes a crystal ball and a brooch worn on the shoulder that had been imported from Gaul. Campbell mentions how pottery of a Frankish origin has even been found round the northern shores of the Irish sea. Anglo-Saxon kings must have been impressed by the wide influence of their Merovingian counterparts and may have associated the Frankish conversion Christianity (which brought with it links with Rome) with their domestic and foreign power. The missionaries, too, may have realised that they could play on the Anglo-Saxon kings pride, lust for fame and desire to augment their own power. Pope Gregory compared King Aethelbert to Constantine in advising him to convert for He whose honour you seek and maintain among the nations will also make your glorious name still more glorious even to posterity. Christianity, we must remember, was not simply a religion: it was an entire package. With it came culture, stone buildings, and, perhaps most significantly, Latin and literacy. Writing was associated with administration, in particular, codes of law. In these law codes, the king was deliberately connected with God. For example, Ine in his code of 688 styles himself by the grace of God king of the West Saxons. In Rome, the pope was becoming more imperial; perhaps the Anglo-Saxon kings hoped to follow in that mould. Higham goes so far as to assert that religious conversion was a deliberate and calculated tool designed to augment royal tradition. Certainly, conversion to Christianity led to an increase in power (and wealth in the form of tax and monasteries- something that Bede is reluctant to mention) of the Bretwalda. Claims of divine right to rule, however, were nothing new. Before the arrival of Augustine, kings were already using Woden and other gods to underpin their authority, for instance, in alleging that they were descended from them (Yorke). Furthermore, there may have already been substantial royal involvement in ritual before conversion, something which Bede chooses to ignore, presenting paganism as something controlled almost entirely by priests. However, as Yorke points out, the lack of archaeological evidence for temples and the fact that in pagan Sweden in the ninth century kings performed rituals in halls, indicate that Bede may have been mistaken. We have to admit that we know very little about Anglo-Saxon paganism. We also know next to nothing about whether there was any survival of Romano-British Christianity. A familiarity with Christianity from the survival of Romano-British Christianity could explain why the Anglo-Saxon aristocracy was so quick to accept conversion. There is some evidence for continuity. For example, near Aylesford there is a settlement called Eccles (via British, from the Latin ecclesia) which indicates that a pocket of Christians survived there long enough for the name to have been adopted into German speech. Also, Aethelbert put at his new (Frankish Christian) wife, Berthas disposal a church built in Roman times near Canterbury. This suggests that there were people in Kent who could identify a Christian church in the late sixth century. Possibly it even indicates the presence of a Christian community at Canterbury. Bertha is the first Frankish-Anglo-Saxon queen we know of (there may have been other before her) and highlights the importance of marriage in conversion. Berthas family insisted that Aethelbert let her practise her religion and bring with her a bishop, Liudhard. Edwin of Northumbria had been allowed to marry his wife, Ethelberga on the condition that he converted to Christianity (Paulinus, would-be missionary, arrived in her entourage). Having a Christian wife would have encouraged a king to be well-disposed towards Christianity. Once converted, the hierarchical nature of Anglo-Saxon kingship (the concept of over-kings and subject-kings) meant that kings could also convert each other. For example, Aethelbert persuaded Sigbert of Essex to convert. Bearing in mind how the spread of Christianity in Kent corresponded with an increase in Aethelberts power (not to mention the floundering of Christianity on his death) we could say that the Christianisation of Anglo-Saxon England was advanced by kings wishing to assert hegemony over their neighbours. The importance of feud to the Anglo-Saxons is also crucial in this respect. This king-on-king conversion was made possible by the fact that there was a lot of movement and communication between kingdoms. P. Wormald describes how the situation in Beowulf (where there are always messengers and guests moving between courts) probably reflects the situation in real life. Beowulf is also significant in that it shows a continuation of some pagan beliefs and practices (such as cremation and, more broadly, a heroic tradition) alongside Christian beliefs. The Christianity that the missionaries introduced was of a deliberately flexible nature, which enabled the values and structure of Anglo-Saxon society to stay the same. Anglo-Saxon aristocrats continued to trace their lineage back to the pagan gods, while Raedwald apparently worshipped Christian and pagan gods in the same temple. An important example of assimilation is the alleged transformation of a pagan festival into Easter. Since assimilation is not inherent in Christianity in itself, the conversion of the Anglo-Saxon kings owes a great deal to how the religion was presented by the missionaries. Above all, the Anglo-Saxon aristocracy converted not simply for spiritual reasons, as Bede (whose task, we must not forget was to compile a catalogue of good examples for Christians of his own day) would want us to believe, but out of a desire to keep up with the rest of Europe, and especially Gaul, a country they had become close to in many respects. In explaining why non-spiritual reasons for conversion was so significant, the experiences of converting the continental pagans (in particular the advice given to Boniface) prove invaluable.

Menendez Brothers essays

Menendez Brothers essays The Menendez brothers are two very disturbed people that lived very disturbed lives. They killed their parents in cold blood and tried to cover it up. Both of them are lying dishonest people so no one will ever know what actually took place the night they killed their parents, but I believe that they did it not for revenge, but for greed. Jose dreamed that Lyle would attend an Ivy League college. Lyle, who was not a good student, told his friends that he wanted to skip college and open a restaurant with his fathers financial backing. Jose would not entertain thoughts of anything less than an Ivy League education for Lyle. When Lyle initially applied to Princeton in 1986, he was rejected. He enrolled in a local community college and submitted another application to Princeton for the 1987 school year. While Lyle waited to hear from Princeton, he met and began to date Jaime Pisarcik, a waitress at a local Princeton restaurant. Jaime was also a tennis player and five years older than Lyle was. Kitty and Jose did not like Jaime because they felt that Jaime was dating Lyle because he was the son of wealthy parents. Lyle was accepted to Princeton in 1987, more on the strength of his ethnicity and ability to play tennis, than on his standardized test scores and high school grades that were just average. During the summer of 1987, Lyle and Jaime announced that they were engaged. This announcement angered Jose. At 19, Jose felt that Lyle was too young to be married. Shortly before Lyle was to begin at Princeton, Jaime moved to Alabama to teach tennis. Lyle followed her. Jose was upset by this and secretly arranged to sponsor Jaime on a European tennis tour. Jose thought that once Jaime was out of the picture, Lyle could concentrate on Princeton without any distractions. Jose was wrong. Lyle followed Jaime to Europe. Final admission to Princeton is contingent on each admitted freshman signing a letter promising to obey the honor ...

Syria and Iraq Post-Hashemite Leadership Essay Example | Topics and Well Written Essays - 500 words

Syria and Iraq Post-Hashemite Leadership - Essay Example   Syria also had the same scenario because the dictatorial rule stills reigned. However, the dictatorial rule did not affect the economic stability of both nations. The aim of the regimes was power rather than economic tussles. The only setback was that the increase of the coups paved way for many coups. In this regard, the dictatorial rule was experienced even during the reign of Saddam Hussein in Iraq. Qasim was a great leader, although he applied autocratic leadership. His assertiveness made the country economically stable during the reign. His ability to harness the support of the Soviet Union was instrumental in keeping the British off the oil-rich zones of Iraq. The leader made great strides in the protection of the natural resources of the Republic of Iraq. The initiation of a constitution for the country portrayed him as a democratic leader. Tripp asserts that anarchy was counterproductive during the reign of King Faisal.2 The leader was also a man of the people because he had direct contact with his subjects, although the tendency enabled his opponents to stage a coup incognito. The leader also allowed the freedom of expression. The fact that the civil rights groups, al-Rabita, were clamoring for the freedom to the women indicated that the leaders were liberal although the Islamic culture prohibits the women from certain practices. The leader’s ignorance of the outsid ers and the internal rebels was spotted. His protection of the oil reserves of the nation was important for the nation’s economic stability. The Iraq Petroleum Company played a major role in the extraction, processing, control, and supply of oil. The company had the machinery and equipment for the extraction of oil from oil wells.  

Acute Care Nursing - Reflections on Practice Essay

Acute Care Nursing - Reflections on Practice - Essay Example This paper evaluates management of a midwifery case of a 29-year old who after presenting bleeding at 35.5 weeks of pregnancy undergoes an emergency caesarean section (C/S) and in the recovery room for post-surgery, bleeding continues despite IV infusion. After four hours, the woman is pale and responds poorly to non-verbal cues. The midwife has to assess Yee to ensure that her bleeding is not due to any other underlying risk factor but for cesarean section in her third stage of labor (Jacob, 2012, p. 415). Yee has experienced postpartum hemorrhage even though her blood loss after the cesarean birth is 700mL just four hours after the operation and there is a possibility of retained placenta fragments in her uterus given that her fundus is boggy and non-contracted (Yogev, 2004, p. 486). For accurate assessment of the fundus, the mother should be required to empty her bladder to eliminate interference with the uterine and lie flat on her back while flexing her knees. If the fundus is still soft and boggy, massaging should be performed gently until it gets firm. Retained fragments are ranked as one of the main cause of late postpartum hemorrhage and in the case of Yee, shock, continued bleeding, and boggy uterus are some main signs and symptoms. Further, the midwife must also ensure that fundus palpitation is d one frequently to determine ongoing muscle tone but this should not involve over massage as it fatigues the muscles (B-Lynch, 2006, p. 396). Since effective uterine contraction is the goal, bladder distention must be prevented since it displaces the uterus. Besides the administration of intravenous fluid, a physician can provide manual removal especially if the cause is incomplete separations of the placenta. The midwife must use communication to manage Yee’s feelings of faintness and dizziness that makes her not to respond to verbal cues (Confidential Enquiry into Maternal and Child Health (CEMACH), 2010). Sub-consciousness is due to orthostatic hypotension after birth and cautions the midwife of the patient’s safety. Hypotension arises from blood results loss causing blood pressure to lower to about 90/50 and a heart rate of 120 in attempts to circulate the blood in the body.

Social Construction Of Crime Criminology Essay

Social Construction Of Crime Criminology Essay Crime is a term that refers to many types of misconduct that is forbidden by law. There are a number of different reasons as to why crime can be viewed as a social construction. There cannot be social problems that are not the product of social construction naming, labelling, defining and mapping them into place through which we can make sense of them (Clarke, 2001). In this essay I will explain what is social construction, also what crime is, and why we think, that crime is socially constructed. Furthermore, I will explain how media construct crime and the stigma of black crime.   In the last paragraph I will explore the importance of Marxist and Durkheims theories on the emergence of crime. There is no doubt that crime is socially constructed. The constructionist perspective draws on a very different sociological inheritance, one that treats society as a matrix of meaning. It accords a central role to the processes of constructing, producing and circulating meanings. Within this perspective, we cannot grasp reality in a direct and unmediated way Reality is always mediated by meaning (John Clarke p.6). Indeed, some of its proponents argue that what we experience is the social construction of reality (Berger, 1967). How something or someone is named, identified and placed within a map of the social orders has profound consequences for how we act towards it or them (Becker, 1963). Public concern over crime relates mainly to theft and violence, which are regarded as being serious enough to warrant sustained attention from the police. This concern, reflected in periodic moral panics, tends to ensure that many of those who are involved in theft and criminal violence do so as a form of secondary deviation. As a result, many of them develop a criminal identity (Becker, H. S, 1963). The national British crime survey reports have demonstrated that the risk of being victims of crime is shaped by locality, lifestyle, age, gender and ethnicity. BCS confirm that the risk of being a victim of contact crime are highest for men those aged under 30, those living in intercity areas and those living in privately rented accommodation. Noon the less according to the BCS it is frequently those who are least at risk of crime who are most anxious about it, notably older people and women(May et al,2009). The very good example of how crime can be socially constructed is Black Crime (McLaughlin, 264). During the early 1970s indicated, that the media has continued to project an image of Britain as a white society (Hartman 1974). Crime and criminality came to be the central motif that constructed black people as a problem presence, and also signifying that they were not really British (McLaughlin, 264). Gilroy (1987) has added to this by analysing discourses on race, crime and nations. Perceptions of the weakness of black culture and family life, sometimes explained by absence of a father or authority figure, or more crudely, by a lack of respect for the Law and English tradition of civility, served to define black people as lesser breeds without the Law , as the others who stands outside what is meant to be British(Gilroy, 1987). However the significance of the prolonged campaign that led to the inquiry into the murder of Stephen Lawrence cannot be overstated. Dominant representations o f black people as a problem for white British society have been successfully challenged (Murji, 274). The media is the most powerful organisation which does a big impact on social construction of the crime. The importance of the news media in framing the public understanding of social problems is widely recognized (McLaughlin,263). Research in many countries confirms that crime reports are among the most headlines catching of news commodities. It is also suggested that there is broad correspondence between the images of criminality articulated in the news media and the interpretation for this (Murji, 264). Such as media presentation of the information reinforces social construction of the crime (McLaughlin et al, 264). There are three levels of explanation in the study of deviant and criminal behaviour. A first level of explanation is concerned with the existence of the many different forms of human behaviour that occur in any society ( Becker,1963). Biology may contribute towards an explanation of this diversity, but it can never provide the whole explanation. It is always necessary to take account of processes of socialization (Becker, 1963). A second level of explanation is concerned with the variation in norms between social groups, as manifested particularly in cultural and subculture differences ( Becker, 1963). Socialization takes place within particular social groups, and it is the norms of these groups that provide the standards for the identification of particular kinds of behaviour as criminal( Becker, 1963). The third, and final, level of explanation is concerned with the ways in which particular individuals are identified as criminals by others and so come to develop a criminal identit y. This is a matter of social reaction and control ( Becker, H,1963). In addition to understand social construction of crime, it is very important to look back at historical theoretical periods, which plays an important roles in revitalising past discoveries, putting new stress on the interpretation of events and relating these to current happenings(Jock Young, 307). First of all I would like to look at Marxist theory, where he sees crime being endemic in the social order. According to Marxism, men make their own history, but they do not make it just as they please: they do not make it under circumstances chosen by themselves, but under circumstances directed encountered, given and transmitted from the past (Marx, 1969,p.360). Marxist frameworks have developed a Marxist theory of crime. From Marx perspectives crime is seen largely as the product of capitalism, with criminal and antisocial behaviour indicative of the contradictions and problems inherent in the capitalist system (Marsh, 1997, 519). The basic motivation of capitalism, such as emphasis on materialism and self- enrichment, encourage self-interested, anti-social and, by implication, criminal behaviour (Marsh, 1997, 519). Marxist s argues that business crime is largely ignored by the legal system. There are some well publicized exceptions, but these tend just to reinforce the impression that criminals are mainly from the working classes and that business criminals are not real criminals they are just doing what everyone else does (Marsh,1997,519). Marxist arguments suggest that capitalism produces the conditions that generate criminal behaviour. According to him, crime occurs because of economic deprivation and because of the contradictions that are apparent in capitalist society. Working-class crime is a rebellion against inequality and against the system that uses the legal process- including the Law, the police, courts and prison as weapons in a class war(Marsh, 1997, 522). According to Durkheims crime theory, he points out two arguments on crime growth. The first argument is, that modern industrial urban societies encourage a state of egoism which is contrary to the maintenance of social solidarity and to conformity to Law , and second is, that in periods of rapid social change anomies occurs. By this he meant an anomic disordered society lacking effective forms of social control, and thereby leading to a state of individually perceived normlessness (Frank Heathcote, 347). Durkheim arguments that crime is inevitable and functional does not explain the causes of crime or why certain people are more likely to engage in, criminal activities than others (Frank Heathcote, 348). More recently functionalist theories, based on the notion of there being a general consensus of values and norms, have focused on causes of criminal behaviour. Functionalist theories of crime tend to assume that there is general consensus within society over what is right and wrong behaviour. The interactionist approach questions this assumption; it does not see criminals as essentially different from so called normal people. Many people commit criminal action and it is therefore not easy to maintain a clear distinction between the criminal in terms of particular personal characteristics (Marsh, 1997, 517). To summary, in my essay firstly I discussed that, crime has been seen as a response to the frustration felt by those who cannot achieve the norms or goals of society. Secondly, how dominant representations of black people as problems for white people society have been successfully challenged. Thirdly, that the media is the most powerful organisation which does a big impact on social construction of the crime, and finally I argued two most important theories, which are still in use.

Free Essays - Jocasta is Not to Blame in Oedipus the King (Oedipus Rex) :: Oedipus the King Oedipus Rex

Jocasta is Not to Blame in Oedipus the King          In the play, Oedipus the King , written by Sophocles, it is Oedipus, not Jocasta, that deserves our criticism. Oedipus made some `errors in judgement' that caused him dire consequences and is therefore going to be inevitably condemned for them.       Many could argue that Jocasta is responsible for the downfall that Oedipus encounters due to an unsuccessful attempt to have Oedipus murdered as an infant. It could be said that she therefore deserves our criticism for her actions in the play although we cannot over look the choices the Oedipus makes himself. Oedipus chose to leave Corinth when told the news of the terrible prophecy that had been foretold about him. It was this choice that led Oedipus to kill what he thought to be a wanderer on a foreign road. In leaving Corinth he fulfilled the prophecy to kill his father. It was Oedipus' choice that accounts him responsible for the criticism he eventually endures, not Jocasta.       Oedipus choses to seek the truth about the murderer of Laius, honourably indeed to save the people of Thebes, but through this choice he in a sense administers his own lethal injection. Oedipus is warned about the consequences of his actions by Teresias when he prophesises the outcome of the search for truth. Due to Oedipus' ego which is built up by the pedestal that the people of Thebes have put him on, he does not accept the help of Teresias and continues to search. His opinion of himself being above the Gods leads him to then again shun the help of Jocasta who once again warns him of the consequences of the search for truth. Oedipus' persistence lands him our criticism, at this point we cannot criticise Jocasta as she tries to help him, and warn him about what will happen is he persists.       Although Jocasta tried to murder her son, Oedipus, to save her husband and herself from the terrible prophecy foretold at Oedipus' birth, Oedipus still deserves most of our criticism. He chose to murder another human being, through no fault of Jocasta's. She honourably tried to save her husband by having her son murdered although the person meant to do it couldn't go through with it.